Combining Philosophers

All the ideas for Plotinus, Hippolytus and Michael Devitt

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31 ideas

7. Existence / A. Nature of Existence / 3. Being / f. Primary being
Being is the product of pure intellect [Plotinus]
The One does not exist, but is the source of all existence [Plotinus]
The One is a principle which transcends Being [Plotinus]
7. Existence / A. Nature of Existence / 3. Being / g. Particular being
Number determines individual being [Plotinus]
8. Modes of Existence / D. Universals / 1. Universals
Realism doesn't explain 'a is F' any further by saying it is 'a has F-ness' [Devitt]
8. Modes of Existence / E. Nominalism / 1. Nominalism / b. Nominalism about universals
The particular/universal distinction is unhelpful clutter; we should accept 'a is F' as basic [Devitt]
8. Modes of Existence / E. Nominalism / 1. Nominalism / c. Nominalism about abstracta
Quineans take predication about objects as basic, not reference to properties they may have [Devitt]
9. Objects / D. Essence of Objects / 10. Essence as Species
Essentialism concerns the nature of a group, not its category [Devitt]
Things that gradually change, like species, can still have essences [Devitt]
12. Knowledge Sources / A. A Priori Knowledge / 4. A Priori as Necessities
Why should necessities only be knowable a priori? That Hesperus is Phosporus is known empirically [Devitt]
How could the mind have a link to the necessary character of reality? [Devitt]
12. Knowledge Sources / A. A Priori Knowledge / 9. A Priori from Concepts
We explain away a priori knowledge, not as directly empirical, but as indirectly holistically empirical [Devitt]
12. Knowledge Sources / A. A Priori Knowledge / 11. Denying the A Priori
The idea of the a priori is so obscure that it won't explain anything [Devitt]
Some knowledge must be empirical; naturalism implies that all knowledge is like that [Devitt]
15. Nature of Minds / A. Nature of Mind / 5. Unity of Mind
If soul was like body, its parts would be separate, without communication [Plotinus]
15. Nature of Minds / B. Features of Minds / 2. Unconscious Mind
The movement of Soul is continuous, but we are only aware of the parts of it that are sensed [Plotinus]
16. Persons / D. Continuity of the Self / 2. Mental Continuity / b. Self as mental continuity
A person is the whole of their soul [Plotinus]
17. Mind and Body / A. Mind-Body Dualism / 1. Dualism
Our soul has the same ideal nature as the oldest god, and is honourable above the body [Plotinus]
The soul is outside of all of space, and has no connection to the bodily order [Plotinus]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / b. Rational ethics
The Soul reasons about the Right, so there must be some permanent Right about which it reasons [Plotinus]
22. Metaethics / C. The Good / 2. Happiness / a. Nature of happiness
Ecstasy is for the neo-Platonist the highest psychological state of man [Plotinus, by Feuerbach]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / e. The One
How can multiple existence arise from the unified One? [Plotinus]
Because the One is immobile, it must create by radiation, light the sun producing light [Plotinus]
Soul is the logos of Nous, just as Nous is the logos of the One [Plotinus]
26. Natural Theory / B. Natural Kinds / 1. Natural Kinds
Some kinds are very explanatory, but others less so, and some not at all [Devitt]
27. Natural Reality / G. Biology / 5. Species
We name species as small to share properties, but large enough to yield generalisations [Devitt]
Species pluralism says there are several good accounts of what a species is [Devitt]
Species are phenetic, biological, niche, or phylogenetic-cladistic [Devitt, by PG]
The higher categories are not natural kinds, so the Linnaean hierarchy should be given up [Devitt]
28. God / B. Proving God / 3. Proofs of Evidence / b. Teleological Proof
Soul is author of all of life, and of the stars, and it gives them law and movement [Plotinus]
29. Religion / D. Religious Issues / 2. Immortality / b. Soul
Even the soul is secondary to the Intellectual-Principle [Nous], of which soul is an utterance [Plotinus]